Autumn crusade

It’s been a while. But I’d like to share this piece I especially wrote for Pluma’s third year anniversary (September 14). Visit Pluma’s official website and blog for more features.

If only the burning of bridges
remains an idiot’s idiom
and we could still dream of flowerbeds

and never hear gunshots
of freedom from a remote uproar

lay the sword to rest –
what powers does it hold under a child’s gaze?
even time halts for mourning
when the sharp edges of tyranny
dug deep down their tiny bellies

Telling them
Told me

why must we smell the flowers?
read people with dead shot eyes

after a while

the trees shall whisper
some so-called heroes’ anthem
who spoiled the soil that fed them

while our ruins
are traded for inorganic memories

or so history went
and thought free verse rhymes
or weaves a synopsis of the future

but we refuse to breathe
the putrid lies
our masked men feed
a gold miner’s poverty

we tread
alongside fragile footsteps.

-Armineonila M., 2016

Mini musing: The pen is mighty until its ink had dried out.

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Body Bag

Body Bag

Mga sangkap ng langis

Mga Sangkap ng Langis (Ped Xing, KM Writers)

Mga sangkap ng langis

ni Armineonila M.

 

Mga sahog sa pagluto:

Isang ginagad na diploma

Walong sakong ari-arian

Pitong tasang tinimping luha

Tatlong basong pangarap (dinikdik)

Limang pirasong dignidad (tinadtad)

Sampung kilong pawis (sinala)

Isang kurot ng pagkutya

 

Mga hakbang sa paggawa:

 

Tunawin ang galon-galong

kaluluwang nagsakripisyo

para sa pamilya’t bayan,

kaluluwang ikinahon

ng globalisasyon

at nanlilisik na pangil

ng kapitalismo

sa kawaling disyerto;

 

Tustahin ang dating musmos

na hele ng Nanay at Tatay

na nagsibak pa ng panggatong

pangmatrikulang niluto

sa palasyong de-kalawang;

 

Tunawin, haluin, kayurin

hanggang sa lumapot

ang ‘di makatarungan,

ang pag-aalipusta

upang maitayo ang gusali

na’ng siyang hugis ay ganid;

 

Timplahin, lunurin

ang pangakong hindi na

lalayag pa at tatatakan

ang pagkatao ng alyas,

yaong tunog “bayani”

upang hindi malasap

ang pag-alingasaw

ng amoy pang-aalipin;

 

Paulit-ulit na timplahin,

haluin ng kalyuhing palad

ang pagkauhaw ng iba

sa likidong-yaman at parangal

kahit salat sa bayad

na ginhawang pasalubong;

 

Sundin ang patakarang ito

nang walang pag-alma

o pagkuwestiyon man lang,

bente-kwatro oras.

 

 ~o~



Translation:

The Recipe for Oil 
by Armineonila M.

The ingredients:

1 forged diploma
8 sacks of property
7 cups of whimper
3 glasses of ambition (chopped)
5 pcs. Of dignity (shredded)
10 kilos of sweat (filtered)
A pinch of nepotism

The procedure:

Slowly melt a gallon of sacrificed souls
Of family and country
Souls inside the box
Of globalisation
And the piercing fangs
Of capitalism
In the desert pan.

Cook until brownish
The infantile lullaby
Of Mama and Papa
Who chopped a forest
Of tuition fees from
The palace of rust.

Melt, stir, scrape
Until condensed
The unjust, the vilification
Built in a fortress
Of which shape is greed.

Mix and drown
The promise of immobility
That’s impressed in the self
An alias that sounds like “hero”
To cover up the stench
Of subjugation.

Mix over and again
With calloused palm
The thirst of the other
On liquefied riches and recognition
Even by poor earnings
That take home a dream.

Simply follow these steps
Without objection
Nary a question 
24 hours a day.

________________
*The original text in Filipino first appeared in the chapbook published by KM64 (Kilometers 64 Writers Collective) titled Ped Xing: Tula’y Tawiran (First Issue: Labourers), ed. Stum Casia. May 2014, pp. 23-24, Philippines. 

“Literature as a Language for Migrants” – Migrant-Rights.org’s interview with Pluma Literary Migrants Guild

“Literature as a Language for Migrants” – Migrant-Rights.org’s interview with Pluma Literary Migrants Guild

Migrant-Rights.org interviews Kuwait-based literary group Pluma Literary Migrants Guild.

Less than a year old, Kuwait-based Pluma is a literary migrant guild focused on migrant narratives. The group endeavors to bridge the citizen-migrant divide by encouraging informed discourse on migration literature and by creating a space for migrants to co-identify with shared experiences. In the following interview, we spoke with group members about their strategies and aspirations for this novel initiative…” Continue reading here.

oOo